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In the September edition of our 12-part Decolonising Global Health series, MSc in Global Healthcare Leadership student Maju Brunette returns to share her recent journey becoming the Gender & Health section editor of the Oxford University Press (OUP) Oxford Intersections Gender & Justice Project, where she is working to design a global community of practice (CoP) with members from within and outside the boundaries of academia. Our Decolonising Global Health blog series features monthly contributions and perspectives from scholars and practitioners committed to decolonising global health research and practice.

About the author

Headshot of Maju Brunette

Maju Brunette is a MSc in Global Healthcare Leadership student at the University of Oxford and Associate Professor in Global Health Equity at The Ohio State University. Maju is passionate about reimagining global health through a decolonial lens. Drawing on her skills as an engineer and systems thinker, she is engaged and committed to fighting structural inequalities to promote health equity locally and globally. Maju also currently serves as the Gender & Health section editor of the OUP Oxford Intersections Gender & Justice Project. 

 

Mientras que los conocimientos se apropian de la realidad, los saberes (y las formas de saber) encarnan la realidad 

English translation: While knowledge appropriates reality, knowledge (and the ways of knowing) embodies reality

Boaventura de Sousa Santos

The importance of listening to and sharing stories (‘oir el murmullo’) 

A lot has happened in the past five years that has kept the global health community awake. For a while, we have been told that the current challenges in global health exist around the 3Cs: Covid, Climate and Conflict. However, what we don’t discuss enough is the common thread within these challenges; the power imbalances and the often detrimental social, economic and political aftermath.  

For avid readers of this series, you may recall when I mentioned the wordNkali (meaning power) back in the January blog and invited you to reflect on how stories are framed by those in power, and who decides how and when to tell those stories. Puerto Rican scholar Angela Ginorio reminds us of the importance of listening to and sharing stories - oir el murmullowhere the importance of being present and using our senses to ‘receive’ the spoken word matters 

Earlier this year I accepted an invitation from Oxford University Press Editors and Professor Madelyn Detloff to co-design and convene a group of scholars as part of the Oxford Intersections project, which addresses challenges in our culture from a multi-faceted perspective. You may wonder how it all started and how it links with Decolonising Global Health. 

It all began with a walk. Yes, my simple daily walk from Green Templeton College in the beautiful Jericho neighbourhood of Oxford to the Saïd Business School, where I attend classes as part of the MSc in Global Healthcare Leadership programme. During my time on the programme, I often wondered if I could write and publish stories on how to decolonise global health in practice  

Every time I would walk to my classes, I would walk past the magnificent Oxford University Press (OUP) building It would remind me that I should reach out and connect with the OUP editors who might be willing to listen to a scholar of colour, from the Global South, about a non-traditional academic publication proposal. I eventually decided to reach out, and while my initial idea of a decolonising global health book did not work for this, another opportunity emerged: to explore the complex topic of gender health equity and its intersectional and interlocked inequalities.  

I feel honoured and excited to be serving as the Gender, Health, Mental Health and Care Section Editor at OUP for their Oxford Intersections Gender & Justice Project. In this role, I’m working to design a global community of practice (CoP). There are four pillars that act as anchors of our systemic examination of how gender intersects within our complex and interconnected health system (see the image below). I decided early on to identify contributing authors (members from inside and outside academia) that would be willing to contar la historia desde adentro (‘tell the story from within’).  

Gender and Health Pillars within the Gender and Health Community of PracticeGender and Health Pillars within the Gender and Health Community of Practice

Over the past few months, I’ve had the honour of talking with courageous community-based and social justice scholars. Speaking our common language of solidarity, has been a real gift, and for that I am most grateful to each of them. We are in this journey of unlearning, reframing, and growing together, and I can’t wait to see where the process takes us  

English translation: We should seek a world where many worlds fit (referenced in the February Decolonising Global Health blog)English translation: We should seek a world where many worlds fit (referenced in the February Decolonising Global Health blog)

Professor Detloff joined me in a rigorous co-creation process. She was always kind, humble and ready to listen to my ‘systems’ perspectives and my focus on the central question: What does a just health system look like? In the end, a just health system must serve everyone, and we need to understand both its purpose and its parts, and how those parts are interconnected.  

Our gender and health equity writing project begins with how health is experienced, managed and cared for in diverse global communities. It then addresses the critical issues of how we respond to a growing demand for health professionals and the need to transform biased academic and professional training systems. It also recognises the shortcomings of the current academic decolonisation discourse, dominance of Global North academic leadership, lack of disciplinary inclusivity, superficial and scattered scholarship, absence from curricula and failure to ask the right questions. 

Finally, we will examine two themes (Care and Leadership), specifically looking at the role of women as caretakers and caregivers and healthcare leadership. These themes not only highlight the inequalities and intergenerational realities from both the Global South and Global North but also offer us forward-thinking perspectives on leading and co-creating impactful solutions from within. 

In our attempt to deconstruct the meaning of Gender Health Equity by focusing on its multiple intersectional inequalities, we are trying to share complex and powerful stories of how gender among other social factors such as race, class, geographical location and national belonging (or unbelonging), sexuality and (dis)ability, impacts health outcomes and approaches to wellness, as well as how trauma and violence inform and disrupt care, all from an interdisciplinary framework. Stay tuned for the launch of OUP’s new Oxford Intersections section next summer. 

Let’s return to my question from before: what does this have to do with decolonising global health? It’s been said that decolonisation is an actual practice, not a metaphor as described by Tuck and Wayne Yang. After several weeks of engaging in dialogues, we came up with a set of questions to explore within our four-pillars, presented below.

Cluster 1: Gender and Population Health

  • In what ways women leaders of the household contribute to children’s health? What do we know about resilience, from an individual, household, community and health system level? How do mothers navigate the complex social determinants of health and persistent health inequities in both urban and rural poor communities?

  • What are the roles of indigenous people (primarily indigenous women) tackling climate change? What can be learned from their lived experiences organizing for better community health?

  • What are the mechanisms for effective community empowerment to improve population health? How can we strengthen and expand the role of women community health workers in promoting health equity, both in the global south and north?

  • How might we move beyond the deficit model when examining the role of trauma and violence in care and healthcare delivery and research?
  • Why is there differential access to reproductive healthcare, including political and cultural attempts to control access to such care?

Cluster 2: Gender, Systems and Power

  • How could fair hiring practices be implemented to retain and sustain a ‘healthy’ healthcare workforce? What do we know about the physical, mental, and social costs of the healthcare profession, within economically unequal societies?

  • What are the root causes for the persistent health disparities experienced by women of color, trans folks, and other communities marginalized on the bases of gender and other social factors?

  • In today’s Global Health 2.0 agenda, how do different social, economic and political statuses arranged by gender influence population health outcomes? How do we make the case for expanding leadership beyond white men? Why does it matter? What are the existing power imbalances in governance in global health and how can they effectively be addressed?

  • How are academic systems enabling women (and nonbinary persons) to lead in the medical and health sciences disciplines? Why do top leadership roles remain overwhelmingly white men?

  • What is the role of social activism in sustaining global efforts to tackle systematic destruction of healthcare systems in conflict zones?

Cluster 3: Identity, Health and Equitable Healthcare for Trans and LGBTQ

  • What are the root causes for the persistent health disparities experienced by women of color, trans folks, and other communities marginalized on the bases of gender and other social factors?

  • How do gender, race, sexuality, and ability in healthcare research intersect and interact? How might understandings of neoliberalism and biopower mediate such relationship?

  • What are the roles of gender, race, and sexuality in medical models of disability/ability?

  • What can be learned from Crip and Mad Studies approaches to health, including mental illness/wellness?

  • How do intersectional gender-based cultural stereotypes about risk, pain, and patient self-advocacy influence the quality of health care?

Cluster 4: Medicine, Knowledge Creation and Justice

  • Can we trust academic systems in the Global North about their influence and impact on global health equity and the right to health for all? How are gender and other social factors being considered in their research and practice agendas? What forms of knowledge are foreclosed by the “western” medical model?

  • How might biosocial models expand understanding of the intrinsic relationship between gender and health, especially regarding care?

  • What are the barriers for effective cultural dissemination of information (or disinformation) regarding gender, health, and care? How might these barriers be overcome?

The power of images

I feel it is important to share a selection of images that greatly influenced writing this piece and continue to inspire me in my role as section editor for Gender, Health, Mental Health and Care. I took each of these photos personally, and they help shape my story, allowing us to break up the construct of Gender Health Equity into parts, examining them individually and collectively, and then putting them together again in a different way. All images relate to the four pillars presented previously.

Gender, Population Health, Intersectionality and Epistemic Justice Gender, Population Health, Intersectionality and Epistemic Justice

Gender, Systems, Power and LeadershipGender, Systems, Power and Leadership

I leave you now with one ask: Recognising your own privilege and the existing power hierarchies around you, observe how they work and most importantly, consider what opportunities we must create to achieve a world where healthy and prosperous communities are the norm for everyone. 

With thanks to the OUP Oxford Intersections Senior Associate Editor, Sam Bailey and Madelyn Detloff Professor of Global and Intercultural Studies, to our outstanding community-driven and social justice scholars and contributing authors,and to the many women whose hard work and courageous voices I am privileged to listen to and continue to inspire me. Muchas gracias! 

 

 

Opinions expressed are those of the author/s and not of the University of Oxford. Readers' comments will be moderated - see our guidelines for further information.

 

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